第15卷 天路历程(哈佛经典50部英文版).pdf
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1、 第第 14 卷卷 天路历程天路历程 总目录总目录 百年哈佛 50 部经典 英文版 Harvard Classics 第 15 卷 天路历程 2/416 第第 1 卷卷 富兰克林自传富兰克林自传 第第 2 卷卷 柏拉图对话录:辩解篇、菲多柏拉图对话录:辩解篇、菲多篇、克利多篇篇、克利多篇 第第 3 卷卷 培根论说文集及新阿特兰蒂斯培根论说文集及新阿特兰蒂斯 第第 4 卷卷 约翰米尔顿英文诗全集约翰米尔顿英文诗全集 第第 5 卷卷 爱默生文集爱默生文集 第第 6 卷卷 伯恩斯诗歌集伯恩斯诗歌集 第第 7 卷卷 圣奥古斯丁忏悔录圣奥古斯丁忏悔录 第第 8 卷卷 希腊戏剧希腊戏剧 第第 9 卷卷 论
2、友谊、论老年及书信集论友谊、论老年及书信集 第第 10 卷卷 国富论国富论 第第 11 卷卷 物种起源论物种起源论 第第 12 卷卷 普卢塔克比较列传普卢塔克比较列传 第第 13 卷卷 伊尼亚德伊尼亚德 第第 14 卷卷 唐吉坷德唐吉坷德 第第 15 卷卷 天路历程天路历程 第第 16 卷卷 天方夜谭天方夜谭 百年哈佛 50 部经典 英文版 Harvard Classics 第 15 卷 天路历程 3/416 第第 17 卷卷 民间传说与预言民间传说与预言 第第 18 卷卷 英国现代戏剧英国现代戏剧 第第 19 卷卷 浮士德浮士德 第第 20 卷卷 神曲神曲 第第 21 卷卷 许婚的爱人许婚的
3、爱人 第第 22 卷卷 奥德赛奥德赛 第第 23 卷卷 两年水手生涯两年水手生涯 第第 24 卷卷 伯克文集伯克文集 第第 25 卷卷 穆勒文集穆勒文集 第第 26 卷卷 欧洲大陆戏剧欧洲大陆戏剧 第第 27 卷卷 英国名家随笔英国名家随笔 第第 28 卷卷 英国与美国名家随笔英国与美国名家随笔 第第 29 卷卷 比格尔号上的旅行比格尔号上的旅行 第第 30 卷卷 科学论文集:物理学、化学、科学论文集:物理学、化学、天文学、地质学天文学、地质学 第第 31 卷卷 切利尼自传切利尼自传 第第 32 卷卷 文学和哲学名家随笔文学和哲学名家随笔 百年哈佛 50 部经典 英文版 Harvard Cla
4、ssics 第 15 卷 天路历程 4/416 第第33卷卷 古代与现代著名航海与旅行记古代与现代著名航海与旅行记 第第 34 卷卷 法国和英国著名哲学家法国和英国著名哲学家 第第 35 卷卷 见闻与传奇见闻与传奇 第第 36 卷卷 君王论君王论 第第 37 卷卷 17、18 世纪英国著名哲学家世纪英国著名哲学家 第第 38 卷卷 物理学、医学、外科学和地质物理学、医学、外科学和地质学学 第第 39 卷卷 著名之前言和序言著名之前言和序言 第第 40 卷卷 英文诗集(卷)从乔叟到格英文诗集(卷)从乔叟到格雷雷 第第 41 卷卷 英文诗集(卷)从科林斯到英文诗集(卷)从科林斯到费兹杰拉德费兹杰拉
5、德 第第 42 卷卷 英文诗集(卷)从丁尼生到英文诗集(卷)从丁尼生到惠特曼惠特曼 第第 43 卷卷 10001904 第第 44 卷卷 圣书圣书(卷一卷一):孔子孔子 希伯来书希伯来书 基基督圣经督圣经()第第 45 卷卷 圣书圣书(卷二卷二)基督圣经基督圣经()百年哈佛 50 部经典 英文版 Harvard Classics 第 15 卷 天路历程 5/416 第第 46 卷卷 伊丽莎白时期戏剧(卷)伊丽莎白时期戏剧(卷)第第 47 卷卷 伊丽莎白时期戏剧(卷)伊丽莎白时期戏剧(卷)第第 48 卷卷 帕斯卡文集帕斯卡文集 第第 49 卷卷 史诗与传说史诗与传说 第第 50 卷卷 哈佛经典讲
6、座哈佛经典讲座 百年哈佛 50 部经典 英文版 Harvard Classics 第 15 卷 天路历程 6/416 第第 15 卷卷 天路历程天路历程 INTRODUCTORY NOTE JOHN BUNYAN was born at Elstow,Bedfordshire,England,in November,1628.His father was a maker and mender of pots and kettles,and the son followed the same trade.Though he is usually called a tinker,Bunyan ha
7、d a settled home and place of business.He had little schooling,and he describes his early surroundings as poor and mean.When he was not yet sixteen his mother died;in two months his father married again;and the son enlisted as a soldier in the Civil War in November,1644,though whether on the Parliam
8、entary or Royalist side is not certain.The armies were disbanded in 1646,and about two years later Bunyan married a wife whose piety redeemed him from his delight in rural sport and the habit of profane swearing.He became much interested in religions,but it was only after a tremendous spiritual conf
9、lict,lasting three or four years,that he found peace.His struggles are related with extraordinary vividness and intensity in his“Grace Abounding to the Chief of Sinners.”In 1655,the year in which he lost his wife,he began to exhort,and two years later he became a regular Non-conformist preacher,cont
10、inuing,however,to practise his trade.His success as a preacher roused opposition among the regular clergy,and in 1658 he was indicted at the assizes.His writing began with a controversy against the Quakers,and shows from the first the command of a homely but vigorous style.With the reenactment of th
11、e laws against non-conformity at the Restoration,Bunyan became subject to more severe persecution,and with a short intermission he was confined to prison from 1660 till 1672.Again and again he might have been released,but he refused to promise to desist from preaching,and there was no alternative fo
12、r the justices but to keep him in confinement.Sometimes lax jailers permitted him to preach 百年哈佛 50 部经典 英文版 Harvard Classics 第 15 卷 天路历程 7/416 at church meetings;he frequently ministered to his fellow-prisoners;and he supported his family,now looked after by a second wife,by making laces.He had appa
13、rently abundant leisure,for he wrote in prison a large number of books,the first one of importance being that already mentioned,“Grace Abounding”(1666).“The Pilgrims Progress”was also written in jail,but probably during a later confinement of six months in 1675.In 1672 Charles II suspended the laws
14、against Non-conformists and Roman Catholics,and Bunyan was released.He was called to be minister to a Non-conformist congregation in Bedford,and preached in the barn which served them as a church.But his ministrations were not confined to Bedford.He made preaching tours over a wide district,and even
15、 to London,and attracted great crowds of listeners.Meanwhile he continued to write.The first edition of“The Pilgrims Progress”in 1678 was followed by others with additions,and in 1684 by the second part.“The Life and Death of Mr.Badman”appeared in 1680;“The Holy War made by Shaddai upon Diabolus”in
16、1682.If the works left in manuscript at his death be included,the total of his books amounts to nearly sixty.He died in 1688,leaving a widow and six children,and a personal estate of less than 100.“The Pilgrims Progress”became at once popular,and has continued to be by far the most widely read of al
17、l his works,and one of the most universally known of English books.Though in the form of an allegory,the narrative interest is so powerful,the drawing of permanent types of human character is so vigorous,and the style is so simple and direct that it takes rank as a great work of fiction.The best sid
18、es of English Puritanism have here their most adequate and characteristic expression,while the intensity of Bunyans religious fervor and the universality of the spiritual problems with which he deals,raise the work to a place among the great religious classics of the world.THE AUTHORS APOLOGY FOR HI
19、S BOOK 百年哈佛 50 部经典 英文版 Harvard Classics 第 15 卷 天路历程 8/416 WHEN at the first I took my Pen in hand Thus for to write;I did not understand That I at all should make a little Book In such a mode;Nay,I had undertook To make another,which when almost done,Before I was aware I this begun.And thus it was:I
20、 was writing of the Way And Race of Saints,in this our Gospel-day,Fell suddenly into an Allegory About their Journey,and the way to Glory,In more than twenty things which I set down:This done,I twenty more had in my Crown,And they again began to multiply,Like sparks that from the coals of fire do fl
21、y.Nay then,thought I,if that you breed so fast,Ill put you by yourselves,lest you at last Should prove an infinitum,and eat out The Book that I already am about.Well,so I did;but yet I did not think To shew to all this World my Pen and Ink In such a mode;I only thought to make I knew not what:nor di
22、d I undertake Thereby to please my Neighbor;no not I;I did it mine own self to gratifie.Neither did I but vacant seasons spend In this my Scribble;nor did I intend But to divert myself in doing this From worser thoughts which make me do amiss.Thus I set Pen to Paper with delight,And quickly had my t
23、houghts in black and white.百年哈佛 50 部经典 英文版 Harvard Classics 第 15 卷 天路历程 9/416 For having now my Method by the end,Still as I pulld,it came;and so I pennd It down,until it came at last to be For length and breadth the bigness which you see.Well,when I had thus put mine ends together,I shewd them othe
24、rs,that I might see whether They would condemn them,or them justifie;And some said,Let them live;some,Let them die;Some said,John,print it;others said,Not so:Some said,It might do good;others said,No.Now was I in a straight,and did not see Which was the best thing to be done by me:At last I thought,
25、Since you are thus divided,I print it will,and so the case decided.For,thought I,some I see would have it done,Though others in that Channel do not run.To prove then who advised for the best,Thus I thought fit to put it to the test.I further thought,if now I did deny Those that would have it thus,to
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